When considering a question of morality, one should look at both points of view from the worst possible situation. In a pro-life standpoint, one might consider a future where impregnating and aborting is commonplace, and pregnancy holds no reverence. From a pro-choice view, one looks at an impoverished, raped woman with no support from anyone.
Surely there lies unsettling ultimatums on both sides of the extreme points of view here: the magic of child-bearing replaced with a cold calculation of whether having a child or not is convenient; or the involuntary, painstaking labor to care for a child which a wrongful action wrought.
Who am I to tell a woman she can or cannot do something? I have no right to make her do or refrain from doing something, for it is her body and she owns the impregnated egg, right? Then who is a woman to decide the fate of a conglomeration of cells which in several months form a human who has inalienable rights? A matter of months, and the morality of the issue is clear that aborting would be murder.
Can such a sensitive subject be legally decreed one way or the other? But it already has been decreed, for years in fact. Can a consensus be formed, a democratic decision on morality?
Now if morality is defined by a consensus of humanity, can that morality be trusted? Those which created the morality innately must trust it, but history tells of horribly flawed consensuses.
If the party of pro-life bears the true morality, the situation is one of life and death in every instance.
If the party of pro-choice bears the true morality, however, the situation deals with a type of convenient choice, or choice which puts the fertilized egg bearer in an easier position labor-wise, excepting complicated births and raperegnancies.